The Vatican Walls: Where Fascism Meets Catholicism, or Letting Out the Popes

On one of our great Wall Walks (we know there are those of you who have wondered what happened to our plan to walk the perimeter of the 7th-century Aurelian Wall... yes, those posts are to come), we encountered a physical reminder of the 1929 "Conciliation" between the Italian State and the Catholic Church.  The grand double arches you see in this post are impressive evidence of the Romans' ability to use architecture and symbols to constantly remind us of their history.

In 1929, Benito Mussolini signed for the State, and Pietro Gasparri, Cardinal Secretary, for Pope Pius XII, the Lateran Pacts that resolved the question of the role of the Catholic Church within the secular Italian State - basically, the territories the Church would retain, financial reimbursement for property seized in the revolution, the Church as the State church.  That question had been pending since the "Risorgimento," or the overtaking of most of Italy by the non-Papal forces, in 1870.  And, since that time the Popes had not come out of the Vatican, a self-imposed incarceration.

The Conciliation - commemorated by Via della Conciliazione, which leads from the Tevere to St. Peter's - is also known as the Lateran Pacts, because the agreement was signed in the Lateran church: San Giovanni in Laterano.  (We had always thought they were signed in Piazza della Pigna, where there is a plaque to that effect. Perhaps Il Duce and Gasparri negotiated aspects of the Pacts in that quiet piazza, in which sits a restaurant we have frequented.)

Perhaps more interesting.

So to the Wall.  The photo above, of a double archway, shows one of the first "signs" of the Conciliation that we found on our walk.  In this case we are "inside" the Wall, inside the Vatican, that is, looking out.  On the top of the arch on the left is the coats of arms of Rome, the SPQR, and on the right, the symbol of the Pope, the Pope's hat (mitre) and St. Peter's crossed keys to the Church,  (Why the balls on the coat of arms?  See below.)  So we have the Wall, we have the exit from the Vatican, now usable by the Popes, and a symbol on each gateway representing the two sides in the power struggle.

The archway in the photo above, another exit/entrance from/to the Vatican is perhaps more interesting because it has three layers of secular and Papal symbols.  On the lower level, if one looks closely (see photo left), the State symbol has 1) the King's crown 2) the fasci, representing the Mussolini government, and 3) SPQR, the ancient Rome's government acronym, adopted by Mussolini to tie his Fascist regime to ancient Rome.

The coats of arms at the top likely are older ones that were placed here. The Papal one on the left is of the Barberini Pope (see the bees), Urban VIII (1623-44), and the State one on the right is for the King of Savoy.



Finally we leave you with the grand double archway below, looking from the outside into the Bernini colonnade.  Here the multi-layered blocks and symbols appear to have both Papal and Fascist dating. There is a reference to Pius IV (IIII), a Medici (note the balls in the coat of arms in the photo at the top of the post), who in the early 1500s built the now destroyed Porta Angelica, to welcome pilgrims from the north.  It was at Porta Angelica in 1849 that Garibaldi and his troops made their first forays into Rome to take over the city from the Popes.

So perhaps the Vatican is extracting a sense of justice.  We have a gate (think exit) built after the 1929 Conciliation to acknowledge the Vatican territory and let out the Popes for the first time in almost 60 years.  But on that gate, the Vatican has placed highly symbolic parts of the 1500s Porta Angelica, the gate where at one time (1849) anti-Papal forces forcefully challenged the rule of the Popes; and the Popes won that battle.  Garibaldi's forces won about 20 years later: 1870.  While I disagree with him, David Kertzer, in his book Prisoner of the Vatican: The Popes, the Kings, and Garibaldi's Rebels in the Struggle to Rule Modern Italy, takes the position that even though Garibaldi won the battle for Rome in 1870, eventually the Popes won the war, in the sense that the Catholic Church has religious (albeit not state) dominion over more than 1 billion people.  In any event, in these grand arches and gateways, the Popes are making their point: we're still here.

Dianne

The Balls of Rome

We were introduced to the balls of Rome by architecture professor Pia Schneider, who had graciously agreed to show us Garbatella through her practiced eye.  Behind the old public baths off Piazza Brin, in the courtyard of a public housing complex constructed in the late 1920s, she pointed out a ramp decorated with balls.  "Very Fascist," she said. (Garbatella, and these balls, is one of the itneraries in our new book, Modern Rome: 4 Great Walks for the Curious Traveler; see below for more information.)





She's right, of course, about the link between Fascist-era architecture and balls.  The next year--now we're scouting for balls--we found an ample supply in the Fascist-era village of Pomezia.  Indeed, in the city's charming public square, in front of the building that in the Mussolini era housed the police department.  Here, the balls alternate with square blocks of marble.  The rationalist architects of the era loved geometry. 










Closer by, in Pigneto/Prenestino, there's a 1930s school with ball decoration.   

Balls to sit on

You'll find another example in Ostiense, across from the pyramid, adorning the station for the Rome-Ostia-Lido train line.  Built in 1924, the station was designed by Marcello Piacentini.  Although clearly a work of Fascism--the station itself was intended to emphasize and promote Rome's reach to the sea and the larger imperial impulse that reach represented, and the poetry of Fascist poet Gabriele D'Annunzio is on its walls--the building as a whole has a 19th-century feel.  Still, the balls are there.








Even so, Rome has plenty of balls that have nothing to do with Fascism (at least not the Mussolini variety).  In the city center, lines of balls are designed to restrict vehicular traffic.  Local artists benefit, too.












And there's a delightful, "arty" ball in front of the headquarters of the Province of Rome, just off Piazza Venezia.
 








Regrettably, balls are also commonly used as an anti-loitering device, to prevent people--perhaps not only vagrants--from sitting down in front of stores or on public objects, such as planters.  Or perhaps, in the case of the planters below, they're just decoration.

If you spot some Rome balls, let us know!
Bill

And for more on Fascist architecture in Rome, see our new print AND eBook,  Modern Rome: 4 Great Walks for the Curious Traveler.  Along with the tour of Garbatella (that includes the balls above), Modern Rome features three other walks: the 20th-century suburb of EUR, designed by the Fascists; the 21st-century music and art center of Flaminio, along with Mussolini's Foro Italico, also the site of the 1960 summer Olympics; and a stairways walk in classic Trastevere. 

This 4-walk book is available in all print and eBook formats The eBook is $1.99 through amazon.com and all other eBook sellers.  See the various formats at smashwords.com. 

Modern Rome: 4 Great Walks for the Curious Traveler now is also available in print, at amazon.com, Barnes and Noble, independent bookstores,  and other retailers; retail price $5.99.

Deciphering Rome's Walls: Neo-Fascist Iconography

If you've been in Rome 15 minutes, you've already seen, and lamented, the vast amount of graffiti that adorns the city.  Much of it--notably the ubiquitous "tags" (initials, signatures) of graffiti "artists" (we're not talking about the colorful, design-based lettering that lines the train and Metro tracks)--is close to worthless, lacking in the "redeeming social value" that was the US legal standard applied to pornography in the 1960s.  That said, the stuff is there, and one can either a) try to ignore it or b) take an interest in aspects of it--separate the wheat from the chaff--using the walls of Rome as a window on contemporary culture. 

Note the highly stylized fasci,
below right. 

Some of this reading of contemporary Italian culture requires a knowledge of Italian and a Roman friend or two, and RST can't supply either on the blog.  But there's one area--the iconography of neo-Fascism--where a little help goes a long way. 

Mussolini's Fascist movement (roughly 1919-1945, with Fascism officially in power from 1922 to 1943) made use of Roman symbols.  One of the most signifcant was the Fascio Littorio (the bundled sheaves of wheat, with protruding axe, symbolizing power over life and death), first used as a Fascist symbol in 1919.  The poster above left, using a drawing to advertise the Monday after Easter, features three small, highly stylized fasci.

The Latin/Roman influence,
apparent in the typography of a
Fascist building

Fascism also often used a "V" - the Roman way of writing (in ancient times in stone) a "U" - on its buildings and posters, and the "V" was employed by the Triple Alliance (Germany, Italy, and Japan) during World War II.  On the facade of a Fascist-era building in EUR known as the "square coliseum," an inscription begins, "VN (UN) POPOLO...."  ("a people...."). 

During the Fascist years, the "M" (for Mussolini, and hence for Fascism) was everywhere; indeed, in the 1930s a Fascist administration building in the new town of Latina (in the reclaimed marsh land southeast of Rome) was constructed in the shape of an "M."  The building still stands today.

A prominent flattened "S" on
a 1939 poster ("Squadristi"). 

A contemporary flattened "S,"
referencing the Fascist era.

Certain other letters or modes of lettering--the squared off C is one example--may also represent a neo-Fascist hand at work.   Another letter that was widely used and was highly symbolic of Fascism is the flattened, modernist-looking "S" (above, right and left). 

A Celtic cross

The postwar (and especially post-1970) neo-Fascist movement used, and uses, all these symbols, sometimes in modified form, and you'll see them all on the walls of Rome.  You'll also see one symbol that was NOT used by Mussolini's Fascists.  The Celtic Cross was first used by a French Fascist party in the 1930s, then adopted by Italian neo-Fascists in Italy and elsewhere in the 1970s.  The iron cross at left is flanked by two letters of significance for Fascism: the "M" and the "V."

A Fascist "M" and a
highly stylized Fascio Littorio

In several places we've encountered the word "Militia," followed by a figure we at first could not decipher (right).

A Fascist-era poster, 1936

The Militia "M" is adapted from a typeface used by Mussolini's regime (left).  And the curious end figure, we concluded, was a highly stylized version of the Fascio Littorio (compare with those above and below). 

Mayor Alemanno, attacked as a Zionist

We learned more about that "M" with the arrests a few days ago (December 13) of the leader of the "Militia," Maurizio Boccacci, and four others identified with the group.  They were charged with spreading racial hatred, inciting violence, and engaging in acts against the Jewish community and against Rome's Mayor, Gianni Alemanno (right). 

A "pietra d'inciampo," a
memorial paving block

Another 11 persons are under investigation for similar offenses, including supporting fascism.   Specifically, the Militia members were accused of having defaced the walls of the capital with Nazi writings and with having defaced "pietre d'inciampo"-- engraved memorial paving stones in brass (resembling special sanpietrini)--that were designed by a German artist and installed beginning in 2010 in front of the homes of Jews deported from Rome to Nazi concentration camps during World War II. 

The Militia denies the Holocaust

On one wall, signed with the Militia "M," the group attacked the upcoming (January 27) anniversary of the Day of Remembrance for Victims of Nazism, known here as "il Giorno della Memoria"--essentially a day for recalling the horrors of the Holocaust and remembering its victims.  "27/1 non c'é memoria!" translates "January 27: there is nothing to remember!", probably a denial that the Holocaust ever took place. 

On another wall, the words "Pacifici continui a meritare il fosforo bianco" refers to Riccardo Pacifici, the president of the Jewish community in Rome; Pacifici "continues to deserve the white phosphorus," a reference to the lethal compound widely used in warfare since World War I.  Several Militia writings appeared in Monti, a tourist area near the Coliseum.  One of them said "Israele non esiste" ("Israel doesn't exist").  And on Via Tasso, the street that housed the SS prison from which political prisoners were removed to be executed in 1944 (and now houses a museum to honor those prisoners), someone had written, "via Tasso uguale bugia" ("Via Tasso is a lie").  Elsewhere, the anti-semitic Militia attacked Alemanno as a "Sionista" (a Zionist) [above right]. 

Boccacci, 54, is known to authorities for his extreme right-wing views and for a long history of participation in rightist militant groups, dating to the 1970s.  He defines himself as a "soldato fascista senza compromessi" ("a fascist soldier without compromise") and has said, "I admire what Hitler did.  The Jews were enemies that opposed his plans."  Of the Militia members thus far identified, two were 54 years old, two 26, and one 43.  Two, including Boccacci, were residents of Albano Laziale (a town in the Alban Hills close to Rome), two of Rome, and one of Ascoli Piceno (about 150 miles northeast of Rome).  Until recently, the group was headquartered in a gymnasium in the north Rome suburban quartiere of Vigne Nuove, just beyond Monte Sacro. 

With thanks to MV for assistance with this post,

Buon deciphering!
Bill