36 Hours Around Piazza Navona

 A friend recently asked us for suggestions of what to do around Piazza Navona and Campo de' Fiori. She was clear that she and her companion would be in Rome only 3 days, had seen the big sights and did not want to go back to those this time, and they did not want to do much walking. So maybe this is "36 Hours in Piazza Navona and Campo de' Fiori." 

We put our heads together, created a list and a map for her, and enjoyed the exercise enough that we have made it into 2 blog posts, the first on Piazza Navona and the second on the Campo. Here's our map of Piazza Navona for starters, and you'll see #1 is Bernini's Fountain of the Four Rivers - not exactly Rome the Second Time, but a good place to begin any walking around.

Below is the code we gave our friends (with a few elaborations; and note she has been a French teacher - so there are a few Francophile hints here) for our suggested meanderings in and around the piazza. Bear in mind our idiosyncrasies, and that we leave all restaurant suggestions to Katie Parla (https://katieparla.com/city-guides/rome/)

Piazza Navona and environs:

1.         Fountain of the 4 Rivers (Fontana dei fiumi – Bernini)

Piazza Navona can be a magical space, especially when no one's around, like at dawn.

Piazza Navona at dawn. Borromini's Sant'Agnese in Agone (see #2, below) is at left. 

But not always. In 2014, we encountered Bernini's lovely fountain while city workers were repairing the stone pavement around it. And the piazza has its sometimes tawdry, commercial side. 

2.         Sant’Agnese in Agone – (church) by Borromini  

            So between #1 and #2 here you get a feel for the great rivalry of architects/sculptors: Bernini  - the sculptor who was an architect - and Borromini, the architect whose architecture is sculpture. You'll have to look up for yourself the apocryphal story that one of Bernini's figures in the 4 Rivers Fountain has his head turned away so as not to see Borromini's church (the statue was erected first).

3.         Embassy of Brazil – often has art shows you just walk into. We like these one-off exhibits that often are open all day, are free, get you inside a classic palazzo, and often are very good - usually contemporary -  art.

4.        Palazzo Braschi – excellent museum (generally Rome, 17^th century on), sweet café – easy to walk thru – often free shows on the ground floor – beautiful cortile - https://www.italofile.com/museo-di-roma-palazzo-braschi/ - this article says “best museum in Rome you’ve never visited." Re the free shows: it was here we learned about Raffaele di Vico and his extraordinary contributions to Rome's cityscape in the 20th century, and saw a moving photo/quotation exhibit of women trapped in abusive relationships. As noted, the shows are wide-ranging.

5.         Portuguese Institute – We have been to shows here (met the architect Julio Lafuente one evening - we are taken with his buildings), but can’t locate it nor a site for it – walking around Piazza Navona just looking is a pleasure anyway (if you can avoid all the hawkers).

6.        Stadio di Domiziano (Piazza Navona was built over it) - underground archeological site – small and interesting – not sure of opening times; sometimes has exhibits as well. This is a good way to get your ancient history fix, and to learn more about Piazza Navona - https://www.tripadvisor.it/Attraction_Review-g187791-d196846-Reviews-Stadio_di_Domiziano_Navona_Square_Underground-Rome_Lazio.html

7.         Tre Scalini tartufi – just go and get one of those to split – amazing gelato dessert – make sure you go to this corner and not across the little street to a copy cat. Tre Scalini is the real deal. We wrote about the tartufo war in 2010: https://romethesecondtime.blogspot.com/2010/08/tartufo-truffle-war.html

8.        Hotel Raphael – one of the city's best rooftop bars and lobby – interesting political stories about it too – on the way to Santa Maria della Pace and Chiostro Bramante -

The imposing exterior of the Hotel Raphael,
as it was 15 years ago. 

https://daphnecaruanagalizia.com/2017/04/30-april-1993-angry-crowd-throws-coins-bank-notes-bettino-craxi/

9.         Chiesa di Santa Maria della Pace – lovely, limited hours

10.      Bramante Chiostro & exhibition space - https://www.chiostrodelbramante.it/?lang=en  Beautiful cloisters and has a café, plus current show is Pistoletto –the contemporary Italian artist famed for his use of mirrors.

Bramante Cloister  - can't recall the
name of the show but fairly
certain those 2 "head" sculptures
are by the Spanish artist Jaume Plensa

A work by Pistoletto--this one at the State Department.

11.      Piazza di Pasquino – the original “talking statue” - https://romethesecondtime.blogspot.com/2012/10/pasquino-lite-romes-talking-statue-gets.html

Pasquino, right, with his messages relegated to a board next to him.

12.      Cul de Sac – on Piazza di Pasquino – considered one of the best wine bars in Rome – has food – don’t go to the salad place by mistake

13.      Otherwise bookshop – English one, just steps from Piazza di Pasquino  - on via del Governo Vecchio – nice street with boutiques, tho’ getting a bit gentrified

14.      Caravaggio – San Luigi dei Francesi – 3 amazing Caravaggio paintings – the French church in Rome

15.      Caravaggio – Basilica di Sant’Agostino – 1 Caravaggio – and the once Papal library next door is gorgeous – worth just walking up and looking at it (Biblioteca Angelica)

16.      Sant’Ivo – a Borromini masterpiece (church)

17.      Palazzo Napoleonico -  interesting for its French connection https://romethesecondtime.blogspot.com/2014/01/when-rome-was-french.html - it is NOT Palazzo Altieri – the entrance to Napoleonico is on the Lungotevere.

18.      Baracco museum – ancient sculpture – we think it’s free – we’ve never been in it!

 

Life is better with a broomstick: creative solutions to appliance problems in Rome

 

Italian ingenuity often has to extend to making appliances work.  Here a broom handle is used to keep the oven on.

But it wasn't the only use we found for broom handles.

Below, the only way we found to keep the washing machine door shut:

Needless to say neither the stove (which was in a friend's apartment) nor the washing machine would work without these tricks.

And finally, maybe not crucial - unless you don't want to put dishes away with one hand while the other holds the cabinet door open - our solution to a sky drain door that wouldn't stay up:

We are fans of the sky drain - Italians way of drying dishes. We wish American kitchen designers would use them, though Americans are addicted to electric dishwashers.

We don't think we're dissing Italian products by saying that often design trumps utility, though these aren't the coolest designs we've seen. Just routine appliances that don't quite work.

  BTW, don't expect the Airbnb host to tell you how to solve these problems - just look for the broomstick in the closet.

Dianne

A statue of Carabinieri leads to the question: What was the role of this national armed force under Fascism?

 

La pattuglia nella tempesta.

One of the rabbit holes we went down this year started on the day we flew into Rome and wandered into the park across from Palazzo del Quirinale while waiting for the time on our timed tickets for the Scuderie exhibition (more on that exhibition in a future post). The park's center has a statue of Carlo Alberto, father of Vittorio Emanuele II, the first King of a united Italy in the 1860s. But that's a traditional equestrian statue. We gravitated instead to a statue of two figures, on the back side of the park, and seemingly "lost" on the park grounds. Italians no doubt recognize the flowing capes and (what I now know are called) bicorn hats, but we didn't. After much Google sleuthing, we discovered these figures represent Carabinieri from 1814, when they were formed as the King's police. The statue - from 2014 - celebrates the national police force's bicentennial. 

By Florentine sculptor Antonio Berti (1904-1990), the statue is, in our minds, a gem. It's titled "La pattuglia nella tempesta" - "The patrol in the storm," and is designed to show the Carabinieri - off their horses (or these days, out of their cars), in any weather, helping their countrymen and women. I love those flowing capes. There's something about the work that reminds me of Rodin's Balzac, though I'm probably getting carried away here.

   Outside the museum. The tourists
don't even look at it.

And now the rabbit hole. In trying to find the subject and name of the statue, I ran across an article titled "Italian policemen and fascist ideology," by Dr. Jonathan Dunnage of Swansea University in the UK. Many Italians look at the Carabinieri and Fascists this way: they were the King's police force. The King was a Fascist; the Carabinieri supported the King. When the King separated himself from Mussolini, so did they. Kind of "just doing their job." 

Dunnage is more critical. In a summary of his article, he states, "There is little doubt that, without undergoing dramatic transformations, the Italian Interior Ministry police and Carabinieri played key roles in the enforcement of the fascist dictatorship."  This summary focuses on the police, rather than on the Carabinieri, and, arguably, the Carabinieri were more independent. I contacted Dunnage, who was kind enough to exchange emails with me. In a response to me, he contends, "On the other hand, both police organizations would have been grateful for a government which claimed to restore respect for the law (and for the institutions of law and order) following the 'humiliations' of the 'Red Two Years' (1919-1920)." [Elaboration by Dunnage on this theme is at the end of this post.]

The statue, Dunnage's comments, and a lunch with two Roman friends convinced us to return to the Carabinieri Museum (Museo storico dell'Arma dei Carabinieri) in Piazza del Risorgimento (where most folks are heading in droves to the Vatican). We had been there previously, for a press conference announcing the recovery of stolen art works (the Carabinieri have an art recovery section). Our lunch companions told us the museum had been reorganized and modernized (it needed it; all material was only in Italian, for starters), and that a relative of one of them, a retired Carabiniere, had designed the new exhibition. We couldn't wait to go back.

We found the first floor, in particular, much better organized, and with all placards in both Italian and English. Paintings, more than photographs, illustrated the Carabinieris' bravery. 

The Carabiniere at left was serving in the Barmash (Albania) Carabinieri Station when it was attacked "On December 28, 1942...by overwhelming enemy forces, which he resisted heartily. Once the ammunition ran out, he did not give up, but with hand grenades faced the enemy together with [another Carabiniere], who fell with him." Note, no mention of who the enemy is.

Looking at the historical panorama that covers the Fascist ventennio (20+ years), one can see a sort of amnesia:

The dates are, left to right, 1922, 1936, 1941, 1942. The painting above 1942 is the painting above in this post of the Carabiniere in Albania.

There are pictures and stories of the Italian African campaign, in which the Carabinieri figured prominently, and of battles raged against "brigands" in Sicily and elsewhere. Nothing about Fascists, Mussolini, or fighting for the State against partisans in Italy. The second floor is laid out similarly, although the English translators haven't yet made it to that floor. There, under 1928, is an illustration of the Carabinieri fighting Sicilian brigands; under 1936, a battle in Somalia. 

Above, one of the more interesting paintings, of the Battle of Culqualber, which lasted from August to November 1941 in Ethiopia ("Italian East Africa"), and is considered the end of the the war in East Africa for the Italians. Carabinieri and colonial forces fought the British Commonwealth forces there.

The only place we saw any reference to Mussolini or Fascism was in the collection of annual calendars, and even then the one with Mussolini on the cover was high up on the wall and difficult to photograph; one has to recognize his profile - which any Italian would:

All of the calendars in the Fascist era use the Fascist
numbering system. Mussolini is on the cover second from
left, middle row, year 1939, XVII E.F. (17, Fascist Era,
i.e., 17 years after the 1922 March on Rome).

 

The online site for the museum is filled with information. And if one searches for Mussolini or Fascism, there are many citations. Among them is the intriguingly titled "I Carabinieri nel novecento italiano - la fine delle illusioni" ("The Carabinieri in 1900s Italy: the end of illusions"). The post has a good summary of Italy at the end of the Fascist era, but nothing about the Carabinieri in that period. And so it goes with the other entries in which Fascism is mentioned.

With the year 1943, the panels change dramatically to the Carabinieri fighting against the Nazis as part of the Resistance. 

Right, a Carabiniere in Greece, 

trampling the Nazi flag and 

raising the Italian one.

There's no doubt many Carabinieri were significant in the Resistance to the Nazis, after the King abandoned Mussolini.

Some were shot by the Germans, and 12 were murdered in the massacre at the Fosse Ardeatine outside Rome (on an itinerary in our first book on Rome, Rome the Second Time). A monument to the 12 is in the museum:

The exhibitions bring the Carabinieri into the 1970s and 1980s, with their efforts to combat the Red Brigades (Brigate Rosse), who assassinated politician and statesman Aldo Moro. In the panels below, his portrait is labeled "'78" - the year he was killed. "'83" is a painting depicting the Carabinieri, led by Mario D'Aleo, who were ambushed and killed in Sicily by the Mafia that year.

There are also some "fun facts" in the museum, including posters of movies featuring Carabinieri.

Right, the beloved "Pane, Amore e Fantasia" 

(In English, "Bread, Love and Dreams"), 

starring Vittorio De Sica and Gina Lollobrigida.

And our museum tour ended where it began, with our rabbit hole. An entire corner and display is devoted to the statue of La pattuglia nella tempesta, which is popular enough that one can buy small replicas of it, as in, Exit through the Gift Shop.

Dianne [see more from Jonathan Dunnage below the photo]

Here is Jonathan Dunnage's more complete response (in an email to me) to the argument that the Carabinieri weren't at heart Fascists:

It has been argued that the Carabinieri were less complicit with the fascist regime because of their loyalty to the monarchy, as a result of which Mussolini decided to entrust policing and surveillance first and foremost to the Interior Ministry police. However, if you consider that the Carabinieri were answerable to the Interior Ministry for matters of policing, and if you look at daily policing activities on the ground, it is obvious that the Carabinieri were complicit, even if their position was secondary to that of the Interior Ministry police. Despite formal adhesion to the regime, as evident in public ceremonies, it has been suggested that the Carabinieri managed to maintain a degree of aloofness. On the other hand, both police organizations would have been grateful for a government which claimed to restore respect for the law (and for the institutions of law and order) following the 'humiliations' of the 'Red Two Years' (1919-1920). Members of the police and the Carabinieri, whether or not they were staunch fascists, had historically been accustomed to seeing the forces of the Left as dangerous for public order, and one can imagine that many saw the fascist regime as enabling them to do their job of 'protecting' Italian society from anarchists, socialists and communists, when the preceding Liberal governments had appeared hesitant (i.e. for fear of infringing citizens' democratic rights).

Barbie Has No Knees (and Superman has no genitals): Reflecting on the historical significance of the iconic doll through an exhibit at the Vittoriano

With Greta Gerwig's "Barbie" scheduled to open tonight in theaters, well, everywhere, we are re-posting Bill's 2016 post below, which is chock-full of historical cultural analysis as well as photos of some of the many Barbies we saw at the exhibit. Yeah, go to Rome and see Barbies! We loved it. (Review here: https://www.2filmcritics.com/post/barbie)

Sign for the Barbie exhibit in the Vittoriano - which features a permanent exhibit of The Risorgimento -
Italy's battle for statehood.  Interesting contrast of Barbie and Garibaldi.

60s Barbie, Barnaby Street look

It was 1959 when the first Barbie appeared.  A bit late, it would seem, to catch the wave of conservatism, conformity and consensus that hung over the American nation through much of the postwar era.  When Barbie went on sale, the civil rights movement was well under way, with lunch-counter sit-ins to begin in 1960.  Just two years later, Tom Hayden launched the student protest movement with the Port Huron Statement and Betty Friedan rang the opening bell for the latest version of feminism with her book, The Feminine Mystique.  By 1965 U.S. bombers were pounding North Vietnam.  Barbie should never have survived "the '60s."  But she did. The "Barbie" exhibit at Rome's Complesso del Vittoriano provides some explanations for Barbie's longevity.  One is that Barbie was a well-made and beautifully dressed creature, her every incarnation

a fine-tuned fashion statement.  Having never had a Barbie (I was 16 when she made her debut, and a boy), and having decided that the exhibit was one I hardly cared to see, I was impressed--astounded even--at the "look" of the hundreds of Barbies on display: style, color, elegance, precision, all in abundance.

Right, Barbie as bullfighter.  Left,
hipster exec

Clearly, too, Barbie was flexible, especially in relationship to the burgeoning feminist movement. Barbie could be teen model, a housewife and homemaker, or a stewardess, but over the years she tracked American women as they took on a wider variety of occupations and pursuits--some 180 occupations in all.  Barbie became a pilot, a no-nonsense professional, an astronaut, an eco-friendly architect, a race car driver, a hard rock musician, even a bullfighter, albeit a stylish one.














Barbie's facial expression changed, too, perhaps most famously in the 1970s, when Barbie came to look a bit like Farrah Fawcett, the star of the popular TV series, Charlie's Angels.

Barbie as Hitchcock's Tippi, attacked
by birds

Other Barbies were modeled after celebrities. among them Twiggy, Audrey Hepburn, Madonna, Tippi Hedren (in Hitchcock's The Birds), Shakira, Jennifer Lopez, and Elvis, Barbie could be the Statue of Liberty, too.

And after 1980, Barbie's look had much to do with multiculturalism and globalization. (See the African Barbie at the end of this post). Even so, the curators of the exhibit go too far in claiming that Barbie was on the cutting edge of political and social change. The first black Barbie appeared in 1980, 12 years after the March on Washington, 16 years after the 1964 Civil Rights Act prohibited racial discrimination in public accommodations such as restaurants and hotels, and 26 years after the Supreme Court declared school segregation unconstitutional.  In the racial arena, at least, Barbie was a follower, not a leader.


Nonetheless, as a cultural historian, I enjoyed the curators' efforts to link the evolving Barbie with historical movements and trends, from feminism to globalization to the emergence of a culture of celebrity. However, I must admit that my first reaction to Barbie had to do with her physique, and not just her thin-ness.  Indeed, my first thought--and first words in the exhibit--was "Barbie has no knees."  It occurred to me, then, that Barbie was knee-less because the knee is the least attractive part of the leg; knees have bumps and lumps and stick out here and there.

interrupting the attractive flow of the woman's leg from thigh to calf to ankle (admittedly, also somewhat knobby--as it turns out, Barbie doesn't have ankles, either).











No genitals.  Could be model for
Superman Barbie

I'm writing this today because this morning's New York Times carried an obituary for Noel Neill, the actress who played Lois Lane on the Adventures of Superman TV series.  In the accompanying photo, Superman (Steve Reeves) demonstrates his strength by holding Miss Lane off the ground with one arm.  Then I noticed that Superman has no genitals.  


Bill

The exhibit closes October 10.  It's not cheap: Euro 12 or, if you qualify for a reduction, Euro 10.  Most of the hundreds of Barbies in the exhibition come from 2 major Italian collections.

Quarticciolo: A Visit to Rome's Working-Class Periphery

We knew almost nothing about the quartiere of Quarticciolo when we spent a couple of hours there this Spring, except that it was a working-class enclave with a leftist reputation. It's located on Rome's periphery, a third or fourth-tier suburb east of the city center, not far from the GRA that encircles the city, and bounded on the west by a quasi-highway, viale Palmiro Togliatti. Coming from the center on via Prenestina, we turned right on the first street after viale Togliatti and parked the scooter, just a few feet from what appeared to be an abandoned "ape" (a small, three-wheeled truck) and amid the first of many low-rise apartment buildings. 

Across the street was a church (completed in 1954) and down the way, built into one of the apartment buildings, a substantial altar to the Virgin Mary, constructed in 1950. 

Quarticciolo has been described as the last of the "borgate" (towns or "working-class suburbs") constructed by the Fascist regime. The first buildings--all of Quarticciolo was, and probably still is, "public" housing--were erected between 1941 and 1943, during the war. The units were intended for very large families. The first 300 apartments were designed for families with at least 7 children, and the next 100 were for those with 4 or 5 kids--depending on need, part of the Fascist encouragement of large families.

The north end of the community, where we began our trek, is now the site of a large chain grocery store (and other stores); the basic apartment buildings were not designed for "mixed use." It also has a recently built community sports center ("From the Borgata, for the Borgata," reads the lettering at the top of the building below, an interesting pride in the term "borgata").

Moving along via Alessandrina into the center of Quarticciolo, we came upon what appeared to be a multi-story city hall (although not marked as such)/community center, covered with graffiti and other materials that revealed much about the quartiere. Along one wall, large graffiti letters "Essere un comitato e' prendersi cura della borgata" (to be a committee--the common council, one presumes--means taking care of the town).  

A plaque (far left in the above photo), placed on the building in 2010, honors the anti-Fascist partisans of Quarticciolo who resisted the German occupation of 1943-1944. Quarticciolo was one of several communities, moving east from the center, that were prominent in the resistance to Nazi occupation; they included Quadraro, Torpignattara, and Centocelle (all of which we've written about many times; one post is linked here to each community). 

In the rear of the building, a line drawing appears to show a rapacious capitalist with little regard for needs of the ordinary people. 

The rear façade is decorated with two multi-story figures. Not sure what they are supposed to represent.

And a sign proclaims "Insieme Tutto E' Possibile" (together, everything is possible), more evidence of a desire for community solidarity (it's signed "Quarticciolo Ribelle" [Quarticciolo Rebel]. 

Both sides of the building feature a rich variety of graffiti, old and new. 

Across the street from the community center (maybe the municipal hall) we were surprised to see a theater and library. Although the building has some 1960-era features, it was constructed quite recently, apparently in 2007, on the site of a public market (probably the victim of the supermarket).

The town is long and thin, and in a few minutes we had reached the other, southern, end. Time for a 2nd coffee of the day--served in glass cups, quite unusual for most of Rome--in a nice bar with many patrons, inside and outside.

On our return to the scooter we found lots of evidence of Quarticciolo's liberal (and radical) politics. On the liberal side, we came across a center for volunteers and, next to it, a free book exchange (there aren't many in Rome) housed in an old cooler. 

Housing is a major issue, as it was 80 years ago. A larger banner proclaimed "Stop Sgomberi" (stop evictions), and a sign made a point of the comitato's recent efforts to move the community in an ecological direction: "How can one make an ecological transition when it's raining on your head inside your house?" 

"Stop Evictions. We all have a right to a house!"

"The ecological transition doesn't make much sense when it's 
raining of your head--inside your house!"

Low-income communities such as Quarticciolo are likely to be anti-prison (anti-carcere), and signs confirmed that perspective. We also found standard Communist stuff--Viva Stalin (really?) and a hammer and sickle with the date, 1917, of the Russian Revolution.

And an enormous and striking portrait of (to us) a person unknown.   

One last photo, this one not so political--and yet it is. The wall sign reads, "Quarantine in 20 square meters: You can't do it." 

Thanks, Quarticciolo, for having us!

Bill