Rome Travel Guide

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Showing posts with label beach. Show all posts
Showing posts with label beach. Show all posts

Tuesday, September 1, 2015

Beach Politics: the Ostia "Varchi"


A (mostly) private (or pay) beach at Ostia.  Not a particularly grand operation, with legal access to anyone
through a narrow passageway just to the right of the photo.  The beach is the same one in the last two photos, below.  
Everything's political--even the beach.   But because we're not regular beach goers (when we go we don't even take suits), it took us awhile to pick up on even the basics of beach politics.  Yes, in the past we had noticed that much of the beach was occupied by fancy clubs or expensive restaurants, and we had even made the mistake of entering one of those "membership" establishments and been turned away, with directions for the one public beach within reach.  

Then we saw this poster in several locations on the Lungotevere.  It belongs to the PD--the Partito Democratico, Italy's basic center-left party--and it presents the beach at nearby Ostia as an occupied and controlled space, inaccessible to those who aren't members, or who don't have money.  It suggests that ordinary citizens have the right, under the law and Italy's constitution, to use the beach. And it offers a way to insure that that right is real rather than than a formality.  

The sign notifies beach-goers that anyone can use the last 15 meters of beach--and
cites the relevant laws.  The photographer's back is to the water.  
The method?  "Varchi"--that is, passageways--that would allow anyone to get to the water's edge. Once there, access to the water, and to about 50 feet of sand above it, is guaranteed by law, no matter how "tony" the crowd is just beyond, no matter what club or organization owns "most" of the beach or controls most of the access from the street.  Similar access rights exist in the United States and, no doubt, in many other countries.  If you can get there, you can use it.

A varco (passageway) to the beach, between the
railing of a concrete pier and the chain-link fence on the left



On our latest trip to the sands of Ostia, we came across one of the varchi.  It's not especially welcoming: a rather narrow passageway, fenced in on both sides (to avoid users inadvertently entering the sacred space of the club at its flank), and not well marked (we overheard some folks asking what it was).  But it's there, and the masses will learn its location soon enough, and the PD will have made some progress.  A happy ending, perhaps, to this episode of "Beach Politics."   

Bill
In English and German, too

Thursday, November 11, 2010

Tutti Al Mare, or Why Don't Italians Love their Mountains More?


"I am a Med man," he wrote. 
 Tutti al mare!  Everyone to the sea!  It's a commonplace that Italians--Romans, anyway--love their beaches; a long weekend, a day off here or there, and you'll find them headed for the "Med," as a Facebook correspondent (left) labeled the waters that surround the peninsula ("I am a Med man," he wrote, celebrating an early October day at the seashore, to which Antonella responded, "I am a Med woman, too! Always at the sea."   And why not?  Why not, indeed.  Why not the mountains: the splendid Lepini, only an hour's drive to the southeast, the sublime Lucretili, even closer to the northeast, or the dramatic Abruzzi range, up to 10,000 feet in height, less than two hours to the east? 


A sweaty Bill surveys the landscape from Monte Semprevisa,
the highest peak in the Lepini range
To be sure, a handful of Romans--many of them partipants in one of several hiking organizations--have found these and other ranges and enjoy them.  But by-and-large the trails and peaks are empty, or virtually so.  With the exception of Monte Gennaro, a lovely, varied, and exceedingly accessible climb with a view of Rome's basin fom its peak, the city's nearby mountains don't draw much foot traffic.  We scaled Monte Marsicano, a spectacular peak in the Abruzzo, without seeing another hiker.  And most of our climbs are similarly solitary, with our only company the occasional herd of frightened sheep and, less often, their Albanian herder.

So what's up?  Why don't Italians--again, our focus is Romans--love their mountains more?  In response, we offer a few of what we call 50 cent hypotheses:  untested possibilities that might have some validity--and might have none at all.  An especially compelling hypothesis might be worth 75 cents, a mundane one 25 cents.   


Beginning the descent of Monte Nuria (Dianne at right)
 1) Hiking is hard work--harder than lying on a towel at the beach, let's say--and foreign to the dominant Mediterranean perspective, which favors short work weeks, lots of holidays, and early retirement (witness the latest crisis in Greece).  Too harsh?  Maybe, maybe not.  Hey, it's only a 50-cent hypothesis. 

2) Getting to the top doesn't matter.  This 50-cent hypothesis brings to mind our experience hiking with one of the local clubs. After several hours of (granted) quite physical climbing, we were approaching the top of Monte Nuria, when our leader called a halt to the effort and everyone hauled out their lunch kits. The peak was only a few hundred, easy yards away, and visible, yet only one of about 20 hikers agreed to join us for the brief trek to the summit. [For more on hiking with Italian groups, see our post from last February.  This group, Altrimonti (a take-off on "other mountains" and "otherwise") is the most serious of the groups we've joined.]


Of 40 hikers on the long ridge of the Cima di Vallevona,
only 5--the four above and Dianne, who took the photo,
reached the highest point,
That was true on  other peaks we climbed with groups of Romans.  They're not "baggers"; they don't care about conquering the peak.  We think this attitude may account for the small numbers of Italians who hike; if the pleasure of getting to the top isn't a pleasure, then one of hiking's stimuli doesn't exist.  We would suggest that this stop-short-of-the-top mentality is one aspect of  Italians' rather limited desire to conquer anything, at least since the fall of the Roman empire.  Italy came late even to the nation state (state-building requires the conquering mentality) and its imperial adventures, mostly under Mussolini, were feeble by European standards. 

3)  It's a Catholic country; not enough Protestant ethic to get Italians up those mountains (see Nuria story above).  "No pain no gain" is not in the Italian language.  The Italian fondness for bicycling on mountain roads (burning thighs unavoidable) would seem to belie this hypothesis, but we're keeping it anyway.  3a) Perhaps all the "no-pain- no-gain" Italians are on bicycles.  Put another way, with Catholic confession  available to deal with guilt, who needs the cleansing effect of a hard mountain climb?  This is a 75-cent hypothesis. 

4)  Italians hike to eat.  Of course, if that's your goal, you don't have to hike very far.  They do eat well--elaborate lunches, fresh dishes passed around, home-baked cookies.  And we're sitting there with our trail mix, a piece of cheese, and an apple; we eat to hike. 


The Apre-Hike Meal
5)  Italians hike to socialize.  That's fine, but if your goal is sociability a) you don't have to get to the top and b) the beach is a better option.  On a recent occasion, we joined a small group in the La Duchessa area for what turned out to be a rain-soaked and foggy expedition, conditions that forced a halt to the journey.  But that hardly prevented the bunch from repairing to a favorite local trattoria for an elaborate, delicious, and highly sociable mid-day meal.  That's guaranteed. 

Hikers with Umbrellas!
6)  Italians hike to be fashionable.  We offer this hypothesis for free, because we don't really believe it.  But we were surprised (see the story just above) when the rains came and our Roman companions responded not with ponchos, but (photo right) with--umbrellas!

7)  Italians have a long history of living in the hills and mountains; think of all those hilltop towns.  As a result, they have a utilitarian view of the surrounding mountains; they're places to pasture the horses, hillsides that require exhausting terracing, obstacles between towns.  Given that history, when Italians imagine a respite, a change, a "vacation," the preferred site is down not up--the beach they otherwise seldom see.  This is a high-level, 99-cent hypothesis. 

Monte Cassino, May 18, 1944
8)  Since the agony of World War II, when for more than 18 months Italy's mountains were a place of suffering and death for hundreds of thousands of Allied and Axis soldiers and the inhabitants of hundreds of mountain towns and villages, Italians have identified this landscape not with pleasure and release, but with trauma and loss.    

Bill

Thursday, May 28, 2009

Cupa Fregene

At dinner Tuesday night, when we told our close friends that we had spent Sunday at the beach town of Fregene, they were incredulous. How, they implied, could the veterans of Rome the Second Time have made such a grave error in judgment? The beach was "black," they said, a comment that referred, we hasten to add, to the color of the sand. And it was black, and also, therefore, they said, unusually hot, maybe unbearably hot. And it was hot.


Fregene had been recommended to us by our husband-and-wife landlords, who said it was nifty. And by a favorite Italian writer, Fulvio Abbate, who described the town as having "qualcosa di ombroso, di cupo, di sinistro, di casuale" (something shady, dark, sinister, accidental--in other words, beach noir). Fellini and Moravia had summer homes there.

Mainly we just wanted to go to the beach. But even once in Fregene, having driven the white line to get around miles of barely-moving cars, getting onto the beach proved not the easiest thing to do. We had found a nice parking place for the scooter on what was obviously the beach road, but it proved too nice--big enough for a car if we moved, some girls in a car made clear--and so we moved, then got into what passed for beach outfits, and set out on the road, looking for a way onto that elusive beach, held captive, we soon realized, by a fence of private clubs. We thought we might have found access at a place marked "Comune di Roma," but efforts to appear inconspicuous (reading the bulletin board) brought only attention--and the word that this beach club was reserved for the military. Around the side ("al fianco"), however, we struck paydirt or, as we said, black sand: a beach that was "libero" (literally "free," but meaning "public"), and into "Cocco Loco" we went. Loco, our friends had noted rather critically, is not an Italian word.















Beach activities are much the same worldwide--small boys digging in the sand, Dads flying the kites brought for their kids, adolescents posturing, women in their forties holding their tummies in, young men driving small rented boats recklessly--all, frankly, fascinating. Dianne is shown here looking out to sea, perhaps pondering the infinite.














Retreating to the beach-style bar, we found a bench from which to sip our white wines and observe the elaborately tattooed young men and the barely dressed young women.













Later, several blocks inland, we wandered through Fregene's most famous attraction--the "pini monumentali"--a grove of enormous pines planted by Pope Clement IX in 1667 and, in 1920, declared a national monument. We found another glass of wine, took a picture of a hotel that looked to us as if it had once been a World War II bunker--and headed home. We never did find Fregene's dark side--except, that is, for the sand. Bill