The Roman Temple Nobody Knows: Temple of Minerva Medica

 

Paolo Anesi, 18th century

The Temple of Minerva Medica, as it's called, is one of the most easily accessible ancient structures in all of Rome. It's right there on via Giolitti, the busy street that runs along the south side of Stazione Termini and the tracks beyond. Not far from Piazza Maggiore, and just a stone's throw from Santa Bibiana, the also-neglected baroque church whose facade was designed by Gian Lorenzo Bernini. 

A Yale University website describes the temple as "forlorn," and that description isn't inaccurate, in that the building is uncomfortably sandwiched between a streetcar line (and via Giolitti) on one side and a swarm of railroad tracks on the other. 

But it's also quite imposing, and reasonably well preserved for a 4th-century CE edifice. And it may be architecturally significant, in that (we read) its decagonal design, which included an oculus, occupies the architectural space between the octagonal dining room of the Domus Aurea--and the Pantheon. The Temple's dome collapsed in 1828, lasting only about 1400 years. The photo below makes it look like the oculus is still there--but it's only one of the arches. 

One might call it the Other Pantheon. 

So you'll want to see it, even if only through the fence by which it is surrounded. (Right, Dianne, wishing she could just walk in.)

The problem is that you won't be looking at the Temple of Minerva Medica. It's called that, yes, but only because, in the 18th century, a statue known as Athena Giustiniani (below) was presumably found there. That statue of the goddess had, and has, a snake at her feet. And because snakes were identified at the time with healing, the "Medica" name was affixed to the Temple. (Minerva is the Etruscan counterpart of the Greek Athena.) About the time the Temple was erroneously named, the artist Paolo Anesi painted the picture of it at the top of this post.

The misunderstanding all started with this statue. 

On Wikipedia and the like, the Temple of Minerva Medica is often described as a nymphaeum, or a "ruined nymphaeum" (as if there were lots of pristine ones around). Because the Temple is not mentioned (at all, apparently), in the ancient literature, no one knows for sure that the building was, in fact, a nymphaeum. That's only one theory among three. It may have housed a dining room, say some, although that seems a curiously minimal use for so large a structure. Others note that a heating system has been discovered beneath the floor, and that a sacred spring once ran under it, allowing the building to serve as a bathing facility for the elites of the day--though that use, too, is far from certain. 

In the right light and from the right angle, the Temple can look quite dramatic. 

Centrale Montemartini, the Ostiense museum that is #22 on RST's Top 40, houses two statues of Roman magistrates that were excavated from the Temple. 

Above: a recent partial restoration used a lot of new brick. 

Below: a newish storyboard, left, in English as well as Italian, provides some history of the Temple. Get there--if you can!--before the taggers render it illegible.

Bill 

36 Hours Around Piazza Navona

 A friend recently asked us for suggestions of what to do around Piazza Navona and Campo de' Fiori. She was clear that she and her companion would be in Rome only 3 days, had seen the big sights and did not want to go back to those this time, and they did not want to do much walking. So maybe this is "36 Hours in Piazza Navona and Campo de' Fiori." 

We put our heads together, created a list and a map for her, and enjoyed the exercise enough that we have made it into 2 blog posts, the first on Piazza Navona and the second on the Campo. Here's our map of Piazza Navona for starters, and you'll see #1 is Bernini's Fountain of the Four Rivers - not exactly Rome the Second Time, but a good place to begin any walking around.

Below is the code we gave our friends (with a few elaborations; and note she has been a French teacher - so there are a few Francophile hints here) for our suggested meanderings in and around the piazza. Bear in mind our idiosyncrasies, and that we leave all restaurant suggestions to Katie Parla (https://katieparla.com/city-guides/rome/)

Piazza Navona and environs:

1.         Fountain of the 4 Rivers (Fontana dei fiumi – Bernini)

Piazza Navona can be a magical space, especially when no one's around, like at dawn.

Piazza Navona at dawn. Borromini's Sant'Agnese in Agone (see #2, below) is at left. 

But not always. In 2014, we encountered Bernini's lovely fountain while city workers were repairing the stone pavement around it. And the piazza has its sometimes tawdry, commercial side. 

2.         Sant’Agnese in Agone – (church) by Borromini  

            So between #1 and #2 here you get a feel for the great rivalry of architects/sculptors: Bernini  - the sculptor who was an architect - and Borromini, the architect whose architecture is sculpture. You'll have to look up for yourself the apocryphal story that one of Bernini's figures in the 4 Rivers Fountain has his head turned away so as not to see Borromini's church (the statue was erected first).

3.         Embassy of Brazil – often has art shows you just walk into. We like these one-off exhibits that often are open all day, are free, get you inside a classic palazzo, and often are very good - usually contemporary -  art.

4.        Palazzo Braschi – excellent museum (generally Rome, 17^th century on), sweet café – easy to walk thru – often free shows on the ground floor – beautiful cortile - https://www.italofile.com/museo-di-roma-palazzo-braschi/ - this article says “best museum in Rome you’ve never visited." Re the free shows: it was here we learned about Raffaele di Vico and his extraordinary contributions to Rome's cityscape in the 20th century, and saw a moving photo/quotation exhibit of women trapped in abusive relationships. As noted, the shows are wide-ranging.

5.         Portuguese Institute – We have been to shows here (met the architect Julio Lafuente one evening - we are taken with his buildings), but can’t locate it nor a site for it – walking around Piazza Navona just looking is a pleasure anyway (if you can avoid all the hawkers).

6.        Stadio di Domiziano (Piazza Navona was built over it) - underground archeological site – small and interesting – not sure of opening times; sometimes has exhibits as well. This is a good way to get your ancient history fix, and to learn more about Piazza Navona - https://www.tripadvisor.it/Attraction_Review-g187791-d196846-Reviews-Stadio_di_Domiziano_Navona_Square_Underground-Rome_Lazio.html

7.         Tre Scalini tartufi – just go and get one of those to split – amazing gelato dessert – make sure you go to this corner and not across the little street to a copy cat. Tre Scalini is the real deal. We wrote about the tartufo war in 2010: https://romethesecondtime.blogspot.com/2010/08/tartufo-truffle-war.html

8.        Hotel Raphael – one of the city's best rooftop bars and lobby – interesting political stories about it too – on the way to Santa Maria della Pace and Chiostro Bramante -

The imposing exterior of the Hotel Raphael,
as it was 15 years ago. 

https://daphnecaruanagalizia.com/2017/04/30-april-1993-angry-crowd-throws-coins-bank-notes-bettino-craxi/

9.         Chiesa di Santa Maria della Pace – lovely, limited hours

10.      Bramante Chiostro & exhibition space - https://www.chiostrodelbramante.it/?lang=en  Beautiful cloisters and has a café, plus current show is Pistoletto –the contemporary Italian artist famed for his use of mirrors.

Bramante Cloister  - can't recall the
name of the show but fairly
certain those 2 "head" sculptures
are by the Spanish artist Jaume Plensa

A work by Pistoletto--this one at the State Department.

11.      Piazza di Pasquino – the original “talking statue” - https://romethesecondtime.blogspot.com/2012/10/pasquino-lite-romes-talking-statue-gets.html

Pasquino, right, with his messages relegated to a board next to him.

12.      Cul de Sac – on Piazza di Pasquino – considered one of the best wine bars in Rome – has food – don’t go to the salad place by mistake

13.      Otherwise bookshop – English one, just steps from Piazza di Pasquino  - on via del Governo Vecchio – nice street with boutiques, tho’ getting a bit gentrified

14.      Caravaggio – San Luigi dei Francesi – 3 amazing Caravaggio paintings – the French church in Rome

15.      Caravaggio – Basilica di Sant’Agostino – 1 Caravaggio – and the once Papal library next door is gorgeous – worth just walking up and looking at it (Biblioteca Angelica)

16.      Sant’Ivo – a Borromini masterpiece (church)

17.      Palazzo Napoleonico -  interesting for its French connection https://romethesecondtime.blogspot.com/2014/01/when-rome-was-french.html - it is NOT Palazzo Altieri – the entrance to Napoleonico is on the Lungotevere.

18.      Baracco museum – ancient sculpture – we think it’s free – we’ve never been in it!

 

A Tomb in Appio Latino, Newly Discovered

 

The headline reads: "A tomb in via Latina. Valeria died 1900 years ago."

We read in Il Messaggero (a Rome daily newspaper) one morning this month (5/4/22) of an archaeological discovery in the Appio Latino neighborhood, about a mile from our current location, near Piazza Re di Roma. We couldn't resist the temptation to find the site, and headed there on our mid-day walk. We found the excavation at one end of via Luigi Tosti--a cross street along the famous consular road, via Latina--not far, as it turns out, from one of our previous (28 of them) Rome addresses.    

There was a guy there eating his lunch, who turned out to be an archaeologist on the project.  He said he was present when the discovery was made, in the course of very ordinary work on old water pipes a meter or two below the surface.

What the workers found was a portion of a necropolis that exists on both sides of the length of via Latina. More specifically, a funerial altar in marble, inscribed to "Valeria Laeta, daughter of Publio, who lived 13 years and 7 months." According to the archaeologists, the altar and the tomb date to the 2nd century a.d. (CE in woke speak)--1900 years ago. It is not clear if they found Valeria's remains. 

Dianne chatted up the archaeologist, who said the first hint of significant remains was a Roman wall--the one directly in from of him in the photo above. He said the presence of archaeologists was typical (even required) on projects that involved digging at any significant depth. Some neighbors were interested, too. 

The altar has been removed to the care of the superintendent who presides over such issues, to protect against the risk of theft, according to the Messaggero story. The archeologist confirmed to us that is had been removed for "conservation." When it will see the light of day for the public is anyone's guess. Don't hold your breath. 

Bill 

Old Age in Rome - Truth in Statues

Boxer at Rest at Palazzo Massimo alle Terme

Covid-19 is forcing us to look at old age more closely, even to consider the value of an older human life as the virus ravages the elderly. And so it might be helpful to examine the attitude towards old age of other ages and cultures as well--in the case of this blog, that of the ancient Romans.

Cicero (106-43 BCE), from the Capitoline
Museums in Rome. Bust 1st century CE.
An image of Cicero is the lead photo
for the site: The Geopolitics of Dignity.

Much has been written about old age in ancient Rome, based primarily on writings of the classic authors of the epoch - Cicero, Horace, Juvenal, Plautus. The general conclusion is that, perhaps as today, the attitude was one of ambivalence. The weak and decrepit were often marginalized, because they were seen as not contributing to society. And Romans had a strong work ethic, and a commitment to their society. 

On the other hand, the old were valued as having gained knowledge, being good moral models for the young, and as still useful in society, some holding important positions into their 80s.

The average life expectancy of ancient Romans was much shorter than in the Western world today--around 25. This is distorted, however, by half of children dying before 10. And 7-8% of the population lived beyond 60 or 65. Although that is less than half of the percentage of Americans today living beyond 65, it's still a significant group.

This image from The Getty accompanies
an article on hair loss in ancient Rome.
25 BC - 10 CE

Most surprising is Romans' willingness--even desire--to portray old age accurately, complete with balding heads (photo at left), wrinkles, flabby skin, sunken cheeks, and blemishes. We get these depictions from statues, the faces of which are usually solemn, indicating the gravitas of old age. These physical markers of old age are considered to be signs of one's having contributed to society, having put in years of hard work and having gained experience--in a word, dignity.

Boxer at the Getty, 2015. Date of sculpture from
330-50 BCE.

We first saw the dramatic effects of this kind of portraiture in the spectacular sculpture, "Boxer at Rest." It's a Greek sculpture, valued by the Romans, and found only in the 1880s near the Quirinale. You can see it now in the national museum at Palazzo Massimo alle Terme, near the train station. The statue shows the boxer's scarred and bruised face and broken nose. We saw the "Boxer" a few years ago when it had been recently restored--in a room in the seat of the Italian Senate, Palazzo Madama, as I recall. It was alone in the room, and we were alone with it, all the better to feel its power. We saw him again in 2015 at The Getty Center, which managed to borrow the statue for its blockbuster Roman statuary exhibit that year. The photo at the top is by Carole Raddato on Wiki commons.

from the Vatican Museums;
1st half of 1st century BCE.

The bust at left is from the Vatican Museums and illustrates "Verism" - the hyper-realism valued by the Romans, according to some scholars. 

Photo of bust - cast from the original
bronze -  in Wiki commons.
See By Daderot - Own work, CC0,
https://commons.wikimedia.org/w/index.php?curid=78464202

At right, from the Naples museum, Lucius Caecilius lucundus. He's not bald; his hair is etched into the bronze bust. But, as others have pointed out, he's a "Verism" example - or "warts and all," which the Romans preferred. He was a Pompeian banker, born 14 AD, died about age 62.

Women who reached old age also were viewed from two perspectives: as useful and authoritative matrons or as grotesque - especially, in the latter case, old prostitutes.

It's not as easy to find statutes of women in old age as it is as of men. Perhaps women were not generally subject to the "verism" of male portraits. I didn't find any in Rome--a hunt left for a future visit.

"Bust of a Flavian Matron" - Toledo (Ohio) Museum
of Art.  1st-2nd century CE

The bust at right is considered a rare portrait of an older woman. And, according to the museum's notes, the hairstyle is that of a younger woman.

Below is the statue of a clearly old woman - from The Met. It's a 1st Century CE copy of an earlier Greek sculpture. The museum notes the range of subject matter for sculptures was expanded to include figures on the fringe of society. This sculpture is known as the Old Market Woman, but it is probably, per the museum notes, an aged courtesan on her way to a Dionysian festival.

Old market woman or aged courtesan? 14-68 CE.

For more information on the treatment of old age in ancient Rome, see these two articles, both titled "Old Age in Ancient Rome":

https://www.brlsi.org/events-proceedings/proceedings/25020#:~:text=At%20present%2C%20the%20aged%20(those,becoming%20a%20major%20social%20problem.

and

https://www.historytoday.com/archive/old-age-ancient-rome

The illustrations in this post - and decisions on how to illustrate these points - are from my own research.

Dianne

The Fosso di Cecchignola: An unexpected Adventure in Rome's Countryside

RST's 791st post.  Use the search engine at upper left to explore Rome and environs.

Beautiful downtown Cecchignola

Atoche

On a Saturday in mid-May, we took advantage of the unusual sunshine and headed out on the Honda Forza 300 for a day exploring wall art at Laurentina 38 and Corviale.  We never got to either one, but we made a day of it.  We landed in a piazza/park at Cecchignola, where we found a decent piece of wall art by Atoche, and another of Bugs Bunny, apparently by Diamond (both artists we know).





We also found a map of the area, labeled Fosso della Cecchignola (a fosso is a ravine, likely with water running through it).

We were intrigued by the open countryside around us and by an unusual water tower in the distance (and near it, a great "ship" of a building).  Off we went, on a path (the yellow one on the map, beginning lower right) through the undulating countryside, passing several women carrying small shopping bags (where, we wondered had they shopped)?

Intriguing water tower center right, building to the left 

After about 20 minutes, we found ourselves underneath the magnificent water tower, then wandered (still on paths) to the enormous monolith of a building, which turned out to be the Hibiscus Center, housing dozens of companies. It was lunchtime, so bunches of 30-somethings were chatting in small groups or walking back from lunch they had obtained somewhere.

Sensational

Hibiscus Center

In the process of trying to get around the back of the building (we couldn't), we met a woman who told us we should see the church, specially decorated for a day dedicated to Mary (who else?).  Inside, the decorations seemed minimal. Speaking broken English, she could us she was Catholic in the morning and Hare Krishna in the afternoon, or something like that.  She proved hard to shake.



We backtracked around the building, back onto the rural paths, still scrambling to find a way around a local 18th century castle (occupied, as it turned out), but to no avail.  A lovely path through the woods led nowhere, though it did take us along the fosso, here with a huge stone wall built on another wall, and it led us to a good view of the castle. (The castle is open to visits about once/year, it appears, usually in May  - with reservations on its web site.  It's now owned by an architect. Obviously we have to go back. https://www.castellodellacecchignola.it/)

Path in the woods

Walls in the fosso.  Some of these may be from Roman times, since the castle is
built on the foundations of a Roman military base.

Close as one can get to the castle. 

Backtracking again, we walked past a large popular complex of athletic fields, found a narrow path through the woods to a meticulously maintained pathway. People walking their dogs.









We decided NOT to backtrack to the paths we knew ("never go back" is one of our mottos), instead opting to walk a couple of highways.  To get to them, we passed through an architecturally interesting apartment complex (below).

The roads were a mistake.  Lots of cars, narrow roads, no shoulder, sticker bushes, trucks and buses.  Anxiety approaching fear.  After about 30 minutes we came across a break in the barbed wire fencing and headed off across a field of high and dense grasses in the rough direction of where we started.

Castle and water tower in the distance. We headed left.  

A fence loomed ahead--the only way out--but proved to be "moveable."  Small miracles.

 A few minutes of walking through "developments" got us to the Cecchignola piazza, where we found some Ama (garbage collection agency) workers actually collecting garbage!  I couldn't resist a photo.  The blond woman looking at the camera objected vociferously, though I have no idea why.  Illegal to photograph public employees?  Embarrassed to be caught working?

On the bike and home.  Estimated length of the expedition: 6 miles. Strenuous.

Not what we bargained for, but quite an adventure!

Bill

Quinto Sulpicio Massimo: the Child Poet who Studied Himself to Death

We've always enjoyed the eclectic frenzy of Piazza Fiume, at the juncture of Corso d'Italia and via Salaria, one of ancient Rome's consular roads. But there's a part of that eclectic mix that we've never understood: the jumble of "ruins" of various kinds on the north side of the piazza. Thanks to a morning newspaper, Il Messaggero, we now have a better understanding of what happened there, and when.

Looking through the fence (or over it) at the ruins, there's a statue of a small boy in a niche (above), with some writing to the sides and below, and below that, some large grey blocks of stone. You're looking at the tomb of Quinto Sulpicio Massimo (note the street sign with that name nearby to the right). Quinto was a prodigy, a boy genius, when at age eleven, in 94 d.c., he entered the third "Certamen Capitolinum," a contest featuring extemporaneous Greek poetry "readings." Rome's most famous poets competed--more than 50 of them were entered--but none performed so ably as young Quinto, who improvised 40 verses, no doubt astonishing those in attendance. Whether he won is not known.

Sadly, Quinto's career in oratory was cut tragically short. As the text around the niche explains, Quinto died a few days after the competition, weakened by "too much studying and his excessive love for the 'muse.'"




Quinto's tomb, and another beside it, remained intact for 2 centuries, protected from the barbarian invasion of 276 by the hastily constructed wall built under Emperor Marcus Aurelias' watch. According to Il Messaggero, his tomb was encased in one of the two towers of Porta Salaria.

Vespignani's Porta Salaria

You'll notice that there is no Porta Salaria. It didn't survive the cannons of the invading Goths under King Vitige in 537. Then (skipping ahead some 13 centuries), under the new Italian state, the Porta was rebuilt by Virginio Vespignani, only to be torn down in 1921 to open up the piazza. It was then that Quinto's story came to light: as Vespignani's work was being disassembled, workers uncovered the niche and statue--the "cippo"--that one sees today (although the statue is a copy; the original is in Centrale Montemartini, on via Ostiense).

The structures behind the tomb for many years housed the studio of sculpture Ettore Ferrari, who died in 1929. Among other large works, Ferrari created the statue of Giordano Bruno in Campo de' Fiori.

Somewhere back there was Ferrari's studio.  

And one more "treat." If you walk around the corner to your left (facing the tomb), and look up at the wall, you can't miss the latrine--a toilet--hanging off the side of the wall (on its outside, of course). At one time there were 260 latrines on the Aurelian wall, serving the soldiers who worked in the
fortification.

Convenient bathroom 

Bill