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Showing posts with label Jannis Kounellis. Show all posts
Showing posts with label Jannis Kounellis. Show all posts

Friday, May 19, 2017

Sartogo's Santo Volto Church - a Top Ten Visit


Put the 2006 church of Santo Volto di Gesù ("the Holy Face of Jesus") on your top 10 list for modern Rome architecture.  Less heralded than US architect Richard Meier's 2003 Dives in Miseracordia (known as the "Jubilee Church"), Santo Volto is equal to Meier's work and in some ways surpasses it. It's also closer to the center of Rome and easier to get to.

It's hard to overstate the dramatic impact of Santo Volto in this somewhat run-down neighborhood of Magliana.  Rome architect Piero Sartogo inserted the church into the fabric of the community on a small plot of land, totally unlike Meier's church, which has been heavily criticized for not being "of the neighborhood."  Perhaps for these reasons, too, the church is so heavily packed for Sunday mass that one must get there early to get a seat.  Sartogo's collaborator and wife, Nathalie Grenon, confirms the people in the community are proud of the church.
The 'half dome' looming among the nearby apartment buildings.

Sartogo used the concept of negative volume to present in reality a half-dome, an echo of the Pantheon, but modernized.  Quoting Grenon in a 2013 interview with us:
     The site of the church is critical. It's the idea of a city; it's urban. The language of the architecture here is the mass and the void. The void becomes a dynamic element, the void is inserted by creating a mass; and so there's that tension, as there is tension between the urban environment and the sacred.

But Grenon won't call the building "post modern."  In her words:
Entrance, with rectangular shapes contrasting with the round 'cupola.'
We would say shades of Fascism's rationalist period, but Grenon wouldn't buy it.
She would say only that the materials are Roman.
      The Santo Volto cupola is a reference to the Pantheon, and its idea of the sacred. In the Pantheon the sphere is inside, while in our church, the two halves of the dome are separate: one represents the sacred and the other the profane. All of Rome is constructed with shapes that come from somewhere else.

Let's just say the effect is awe-inspiring.  As social critic Alain de Botton says of some churches, they're designed to make you feel the power of God--and this one does, perhaps even for nonbelievers.




Mimmo Palladino's 4th Station of the Cross (Jesus meets his
afflicted mother).
Santo Volto is a showcase for contemporary Italian artists. Sartogo and Grenon commissioned several of them to provide the liturgical furnishings.  There was no budget for this purpose, and they had to work almost for free.  Some were famous; some were young and not.  Noted artist Mimmo Palladino's stations of the cross are impressive and of this century.  Young artist Pietro Ruffo's  "face of Jesus" painting is hauntingly gorgeous.
Pietro Ruffo's face of Jesus, above the confessionals.

And then there's the crucifix.  It was originally designed by noted Italian artist Jannis Kounnelis, but the Diocese rejected his design.  Sartogo and Grenon had to come up with something quickly, before the Pope's visit.  She sketched out the crucifix, which was supposed to be temporary but has become iconic.  It's now for sale at the Vatican.

Grenon holding a replica of the crucifix she
designed.


Grenon's interview contains more fascinating comments.  It's here in TheAmerican/inItaly online magazine.

The church is open as most churches are; with a break in the middle of the day.  To be safe, we suggest going before noon or from 4-7 pm.  Impressive as it is outside, you will want to see the inside too.  Via della Magliana 166.  The church is about 3/4 mile (1.3 km) from Piazza Meucci at the southern end of the Marconi district.

As some of our loyal readers know, we have made the modern churches of Rome a project.  For posts on churches, put 'modern church' in the search engine.

Additional photos below of, first, Meier's Jubilee Church and then several more of Santo Volto.

Dianne

Richard Meier's Jubilee Church.  The exception that proves the rule:  this day
we saw people enjoying the somewhat isolated church piazza.



Entrance doors to Santo Volto - echoing Renaissance church bronze doors.
Outside the half-cupola, in the open volume.

















Play and contemplative space in back, nestled in the community.

From inside the church - through the back 'wall' and crucifix-
 one can see the neighborhood apartments.

Nathalie Grenon with the crucifix she designed--
now on sale at the Vatican.
Schematic of church and list of artists.

Monday, April 21, 2014

Walking the (Aurelian) Wall: Porta Metronia to Porta Maggiore

The Aurelian Wall, section east of Porta San Giovanni.  Garbage, mud, feral cats, broken fountains,
 dog walks, but still powerful.  Days after we were there, Il Messaggero reported that citizens of the
 neighborhood just to the left of this photo were upset over abusive (illegal)vendors selling stolen (and
 thrown away) goods on the sidewalk next to the park.  (Dianne:they should be upset about more than that.)

The American President Teddy Roosevelt is best known for charging up San Juan Hill with his Roughriders, but his taste for adventure could take other forms.  One of the things he liked to do with similarly inclined buddies was to set a compass direction from the White House and follow it as closely as possible, through back yards and alleys, industrial sites and cemeteries, wherever it led.  By leaving the well-traveled streets and sidewalks behind, Roosevelt hoped to experience the nation's capitol in a fresh way.

Only Presidents can do that sort of thing without being shot, and even a man as resourceful and determined as Teddy would have trouble applying the idea in Rome, where enormous apartment blocks--not to mention uncooperative portieri (doormen)--would present insuperable obstacles.

Yet in the spirit of Roosevelt (and his successors, the Guy Debord-led Situationists of the postwar era, with their concept of the dérive), we took a stab at rearranging the city--at seeing it in a new way--by setting a goal of walking the entire Aurelian Wall, starting with a reasonable portion, of course.

The Aurelian Wall was built in 271-75 AD, replacing the earlier, smaller Servian Wall, of which just a few pieces remain.  The Aurelian Wall, in contrast, remains intact in large stretches, perhaps covering as much as half of its original 19 km (12 mile) length.  It was built quickly in response to a 270 AD barbarian invasion, in part by incorporating existing structures, like the Pyramid.  Some scholars estimate as much as 1/6 of the wall was existing structures (spoiler alert - we found some on this walk!).  Popes and others rebuilt and refashioned the wall over the years.  But it remains an impressive artifact of ancient and Renaissance history, and a constant part of one's life in today's Rome. [Update: a Google map includes this itinerary.]

Porta Metronia
Just as the wall cuts through Rome in some curious ways--you can't follow the wall in an automobile or a scooter (though Nanni Moretti tried for a bit in his film, Caro Diario), or even, now and then, on foot--so did we find ourselves moving through the Eternal City in new and unexpected ways, through parks we had never been in before, on streets we had never traveled, amid Romans ruins we didn't know existed.  Here's a brief account of our first adventure in "walking the wall."

We began our journey at Porta Metronia (in our neighborhood), walking counterclockwise inside the wall.  Here one can see how this portion of the fortification was constructed--its stairways and passageways--as well as how it's used today, by birds that nest comfortably in holes once meant for drainage and observation of the enemy.  There's a piece of graffiti here, too--a reddish piece featuring an animal resembling Fritz the Cat--but it's on a piece of the wall coated with an unusual flat surface; the wall itself, we noticed on our trek, is essentially untouched by the city's street artists. 


Birds in the wall
Construction of Metro Line C obscures the wall for a few hundreds meters, though one can see it through small holes in the construction fences and, here and there, as a truck or bulldozer exits or enters the construction site.  As the wall approaches the basilica of San Giovanni in Laterano, it appears to be only a few feet high, and, indeed, from the inside (only) it is, because the church--and the wall--are located high on a hill.  We discovered many portions of the wall were constructed so that the wall was high from the outside, but supported by hills and earth on the inside, appearing much shorter from that perspective.
The wall--low here on top of a hill--appears between
the orange fence and the truck
wedding photo

On the grounds of the basilica, we observed a couple being photographed after their wedding.  We entered the basilica from the side and back and walked out the front. 






A gathering.  Roma? 


Beyond the basilica, the wall took us by the site of what appeared to be large gathering of Roma (and to our left, the tacky vendor tents in front of Borromini's church), then along the impressive and complex grounds of Porta San Giovanni, now, unfortunately, closed to the public.







Dry fountain


Crossing via Appia Nuova, we found ourselves in a long and narrow park, with 2 dog walks, feral black cats, mounds of garbage, and dry (20th-century) fountains in which water once flowed down toward the wall.  Once upon a time there was vision here, but no more.







Kounellis art-gate



Ahead, the wall seemed to curve rather oddly to the right and end at the church of Santa Croce in Gerusalemme.  There, in the piazza that fronts the church, was an unexpected treat: an enormous art nouveau-style decorative (yet functional) gate, created by Rome-based artist Jannis Kounellis in 2007 and featuring dozens of  suspended ball-like objects of colored glass.










Ruins of the Circo Variano, then the wall


But where's the wall?  To the left of the church we headed inward, past a gate (there is public access here, though the entrance is somewhat intimidating), and ahead an historical marker, in Italian.  Looking past the marker, and past some archaeological digs (more on them in a moment) is the wall and, behind it (across a street, as it turns out), offices of the Italian daily newspaper, Il Messaggero.



The guys who set us straight


We turned left at the marker, then right under the arcade of the Museum of Musical Instruments, speculating as we went that the wall-like structure across the field to our left was an aqueduct.  Ahead, at the juncture of the "L" made by two long buildings, we were again considering what it was we were observing when we encountered two men, one carrying schematic drawings of the area.





Wall turns sharply left.  Filled-in arches suggest it was (also) an
aqueduct, another use of existing structures to create the wall.

Responding to our questions, he pulled out a clean sheet of paper, hastily drew his own general diagram of the area, and explained that the wall we had thought was an aqueduct was, indeed, the Aurelian wall (from the end of the 2nd building, just past what he called the "baretta" [cute little bar], one can see it make a sharp left turn, though one cannot get closer here).  And, he continued, the new arcaded buildings, much of the grounds of which we could see, and the terra on which we were standing were all part of the Circo Variano, a huge entertainment complex built by Severian emperors in the first few decades of the 3rd century AD and as yet barely touched by archaeologists. As the man told us, they can't get at the ruins because they now lie under many city buildings.

The relevant spaces are in the left third of this aerial view.
At lower left, the dotted-line oval is the anfiteatro (Amphitheater
 Castrense), with the Aurelian wall going off to the right and up.
  Above the open field at left/center is the Aurelian wall, having
 turned left. The long white markings demark the Circo Variano.

Porta Maggiore: two aqueducts--Aqua Claudia, on top of
 Annio Novus--on high.  Later became part of the Aurelian Wall

Back in the church "piazza," we turned right to locate the wall as it emerged from the complex of buildings.  We walked past a museum honoring the Sardinian military (closed for renovations), past a monumental turn-of-the-20th century building that now houses administrative offices for Acea, the electrical utility.  And there was the wall, jutting into Piazza Maggiore and meeting there an enormous aqueduct, two water chambers on its top.



Here we turned back, now on the outside of the wall, underneath the Tangenziale (elevated highway) and made an immediate right down the left side of viale Castrense.  Across the street was the wall, curved here to incorporate and accommodate the Anfiteatro (amphiteater) Castrense, its Corinthian columns now embedded in the wall.  We had been by here dozens of times and never noticed the curve of the wall or the columns, nor considered that they might be the ruins of an ancient structure.  The amphitheater is one of the "existing" structures that was incorporated into the Aurelian Wall to hasten its construction.

The surprise of the day; Rome's second coliseum:  Anfiteatro Castrense; the arches
 were filled in about 50 years after it was built,when the wall was constructed.
Those 3rd century AD columns are still there.

Now following the outside of the wall, we crossed the street at the arches and hugged the sidewalk to the left.  Ahead, back at Porta San Giovanni, we headed up via Appia Nuova, toward home.

Bill